This is the Hansan Mosi Hall in Seocheon-gun, Chungcheongnam-do, South Korea.

This is the Hansan Mosi-gwan in Seocheon-gun, Chungcheongnam-do, Republic of Korea. Characteristics of Goryeo Dynasty Clothing Goryeo followed the cultural system of Silla that remained throughout society from the early days of its foundation, but developed diversely through exchanges with various countries including China. These economic, social, and cultural characteristics were also incorporated into clothing. As the official clothing system of Song, Yuan, and Ming China was adopted, the clothing of the king and officials continued to change. In particular, during the reign of King Gongmin, as part of the Baewonhyangmyeong, Mongolian clothing and queues were banned and the Ming Dynasty clothing system and queen's red dress were adopted, and this system continued into the Joseon Dynasty. Although the clothing of the common people imitated some Chinese systems, it directly inherited and followed the clothing of ancient society, and heterogeneous systems coexisted between the ruling and ruled classes. Characteristics of Joseon Dynasty Clothing The Joseon Dynasty sought to build an ideal Confucian society, and emphasized social status, ceremonial functions, and morality in governing the country. The clothing of the Joseon Dynasty best shows a cross-section of Confucian society, and by including luxurious silks such as Saraneungdan in the luxury tax system, Confucian customs that pursued a frugal life were promoted. The clothing system was established during the reigns of Taejong and Sejong, and was completed with the Gyeongguk Daejeon during the reign of Seongjong. From the early Joseon Dynasty, clothing was classified by status and rank in terms of style, material, color, and pattern, and was specifically regulated by law, such as court clothes, ceremonial clothes, public clothes, and mourning clothes, depending on the purpose. During the Imjin War in 1592, the Jeongyu War in 1597, and the Byeongja War in 1627, Joseon went through a period of turbulent change. Compared to previous periods, the use of high-quality silk decreased, and clothing that was worn was frugal but emphasized practicality. Afterwards, during the reigns of Yeongjo and Jeongjo, politics, society, economy, and culture reached their heyday. The use of high-quality silk and extravagant hair decorations with added garb became widespread, and even the lower classes frequently wore po. In the late Joseon Dynasty, Western culture was introduced and the enlightenment movement of new intellectuals based on Silhak took place, leading to a change in the use of both Korean and Western clothing. After the Gwanghwamun Incident, King Gojong proclaimed the Korean Empire on October 12, 1897, and social changes occurred both domestically and internationally that were different from before. Before the proclamation of the Korean Empire, the various men's hats disappeared due to the short hair order that had already been implemented in 1895 (32nd year of King Gojong's reign), and the distinction between the two groups collapsed, and men's clothing was unified into one durumagi. The types and names of women's clothing were also simplified. The length of the jeogori was the shortest in the history of clothing, so women's chests were sometimes exposed during activities. In addition, Baeja and Magoja became popular, and Jang-ot disappeared and a new durumagi appeared. After the signing of the Ganghwa Treaty in 1876, Western civilization was introduced, and there was a groundbreaking change in traditional ideology and values, such as the transition from a traditional society to a modern society. Clothing also changed from the traditional Korean clothing culture to a mix of Korean and Western clothing. With the introduction of active clothing, along with the tsoma and Western clothing, Western clothing, Yangjang, and high heels became popular. In the 1940s, practicality was emphasized due to the Pacific War, and instead of skirts, mombe and pants were worn as wartime clothing. In the 1910s, ramie was produced in a self-sufficient manner, and specialized weaving for commercialization took place. It became famous nationwide as trade was actively conducted centered around the main production areas of ramie, Jeosanpal-eup (Hanseocheon, Biin, Nampo, Yongsan, Jeongsan, Buyeo, and Imcheon in Chungcheongnam-do). In the Seocheon region, ramie was traded in Sinjang, Hansanjang, Seocheon-eupnaejang, Gilsanjang, Biinjang, and Pangyojang, and a distribution network was formed around these markets. Among them, Hansan was established as a representative region producing the best quality ramie at the time. Hansan ramie was recognized for its high cash value, and the Seoul Il-in Public Interest Company monopolized Hansan ramie through the Government-General of Korea. Natural Dyeing Natural dyeing refers to dyeing by extracting dyes from natural materials such as wild flowers, fruits, grass, roots, soil, and shellfish. Depending on the material, it is divided into vegetable dyes, animal dyes, and mineral dyes. Five Colors The colors corresponding to the five directions of east, west, south, north, and center are called five colors, and are also called five colors, five colors, and five colors. East is blue, west is white, south is red, north is black, and center is yellow. These are traditional Korean colors that can be seen in the Sasindo paintings among Goguryeo tomb murals. The five colors are based on the theory of yin and yang and the five elements, which are wood, fire, earth, metal, and water, created by the energies of yin and yang, heaven and earth. #Domestic travel #Travel plan #February travel subsidy event